The news of the shootings in my home town was all over facebook and, I'm sure, local and national news sites. I have to say "I'm sure" because I haven't checked. I haven't checked because I honestly don't care to.
But why?!? How can I be so unconcerned with sudden and violent death in my home town?!?
Multiple reasons.
A) In 2013, the
estimated population of Chattanooga was 173,366. With that many people in one place, our country becoming more openly godless and
political propaganda destroying our ability to think intelligently, there are bound to be violent deaths in that city. And, I would add, those deaths will either become more frequent or we will lose more of our freedoms.
B) That city has spent decades stomping on its homeless and ignoring its gangs. It's lovely parks and art displays are beautiful, but they are only half the story, and that other half has been carefully squirreled away into skeleton-filled closets and out of the public eye. Chattanooga is not healthy, and this is one isolated instance of its mortal disease.
C) People in Chattanooga own guns. Wherever people are allowed to own guns, there will inevitably be some people who will abuse guns.
D) There is a highly organized, extremely functional organization on this planet that is skillfully playing a game toward world domination. The Romans and Mongols have nothing on this army when it comes to tactics and playing the long game. And considering America's short attention span, we don't stand a chance of winning.
I know these facts, and the event today did not surprise me nor did it terrify me. In a population of that size, my family and friends are not likely to be affected. In a world gone so wrong, wrongs are likely to happen.
Do I care? As much as one can 300+ miles away and incapable of assistance. Will I contact my family and ask if they are okay? Sure. Now that I'm sure it's all over.
People have asked me to care a lot about what happened today. But I wonder... Do
you care that hundreds of thousands of our babies are murdered every year? Do you care that hundreds of thousands of "criminals" are abused inside and outside of the system because we, as a people, refuse to deal with sin and guilt in a godly manner? Do you care that the American church is as dysfunctional as the average American family (~20 million children living in a single parent home)?
Death is everywhere, every day, all the time. Whether it is the hidden death of being murdered in the womb, or the slow death of being tormented and dehumanized for years inside a concrete and steal building, or the unnecessary death caused by ignorance and pride, death is a part of our daily lives.
Why should I care more about this one sudden indecent than all the rest? Why would I suddenly be moved to donate blood for this one person if I cannot be moved to be charitable from principle? What does it say about me if I react to violent sin with more gusto than to the gnawing, aching, grinding, whining sin that desires to control my life every day? What does it say about me if I allow one type of sin to touch my heart and ignore the suffering caused by every other types of sin?
Let me quote from C. S. Lewis, for I'm sure he can make the point better than I. In one of his letters, Uncle Screwtape is advising his protege on how to best befuddle his subject's attitudes:
"As regards his more general attitude to the war, you must not rely too much on those feelings of hatred which the humans are so fond of discussing in Christian, or anti-Christian, periodicals. In his anguish, the patient can, of course, be encouraged to revenge himself by some vindictive feelings directed towards the German leaders, and that is good so far as it goes. But it is usually a sort of melodramatic or mythical hatred directed against imaginary scapegoats. He has never met these people in real life—they are lay figures modelled on what he gets from newspapers. The results of such fanciful hatred are often most disappointing, and of all humans the English are in this respect the most deplorable milksops."
"They are creatures of that miserable sort who loudly proclaim that torture is too good for their enemies and then give tea and cigarettes to the first wounded German pilot who turns up at the back door. Do what you will, there is going to be some benevolence, as well as some malice, in your patient's soul. The great thing is to direct the malice to his immediate neighbours whom he meets every day and to thrust his benevolence out to the remote circumference, to people he does not know. The malice thus becomes wholly real and the benevolence largely imaginary. There is no good at all in inflaming his hatred of Germans if, at the same time, a pernicious habit of charity is growing up between him and his mother, his employer,and the man he meets in the train. Think of your man as a series of concentric circles, his will being the innermost, his intellect coming next, and finally his fantasy."
"You can hardly hope, at once, to exclude from all the circles everything that smells of the Enemy: but you must keep on shoving all the virtues outward till they are finally located in the circle of fantasy, and all the desirable qualities inward into the Will. It is only in so far as they reach the will and are there embodied in habits that the virtues are really fatal to us. (I don't, of course, mean what the patient mistakes for his will, the conscious fume and fret of resolutions and clenched teeth, but the real centre, what the Enemy calls the Heart.) All sorts of virtues painted in the fantasy or approved by the intellect or even, in some measure, loved and admired, will not keep a man from our Father's house: indeed they may make him more amusing when he gets there."
~The Screwtape Letters, p. 9-10
Or, perhaps, it is purely the excitement of an unforeseen event that has gotten everyone so excited....
"Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
"But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awake and sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with him. Therefore encourage one another and build each other up, just as in fact you are doing."
1 Thess 5:1-11